The Sacred Tomb of Guardian Nyatoq

Nyatoq tomb is one of the tangible evidence of historical relics entry of Islam to Lombok Island, The tomb of Wali Allah Nyatoq is a legendary tomb on Lombok, especially in Central Lombok in particular communities. According to the story about the location of the cemetery, the Tomb Nyatoq named itself is associated with his guardian sign, which is taken from the Sasak language "Nyatoq" which means "real" because people believe the Nyatoq tomb was really a trustee. For the people in Central Lombok, Nyatoq tomb become very important part because he was instrumental in the spread of the religion of Islam there were society earlier animist beliefs, so that his grave has tremendous spiritual significance.

Because it was believed to have tremendous spiritual greatness, the Tomb has become one of the attractions that have many visitors. Visitors who come to the tomb not only for Nyekar, but they also come to ask for salvation and healing the disease. The water of the tomb is also very sacred, so it is often used as a means to solve the case in the surrounding villages. For example the case of theft, the residents often bring the people who suspected to make oath by drinking water from the tomb, if he is the culprit, then he would not drink the water because it is believed that something bad will happen to him.

Those who visited not only from Lombok, but also come from the other areas such as Java island. The tomb is usually crowd by visitors on wednesday, Wednesday was supposedly the day where the guardians either in their entirety Nyatok give his blessing, other than that some people claim to have received DI (Divine inspiration) of the guardian Nyatoq stating that he was there on the day, that's why the habit of visiting the tomb then Wednesday was conducted on the day and only allowed on that day.

The tomb located in Rembitan village, Pujut district, Southern part of Central Lombok. The tomb of Guardians Nyatoq located not far from the old mosque in Rembitan whose age is estimated to equal the old Bayan  mosque and the Old Pujut Mosque. The foundation of the mosque was made from the ground, while the typical picture of the mosque is using a rope made ​​of palm fiber and rope saot which is kind of hanging roots of forest plants, while the roof straps made ​​of reeds called male